What makes cassius dangerous




















Ben Davis May 28, How is Cassius a good leader? What is Cassius motivation? What is the role of Cassius? What happens to make Cassius believe? Why does Cassius want to include Brutus? What word does Caesar use to describe Cassius? Why is Cassius dangerous? Cassius believes that the nobility of Rome are responsible for the government of Rome.

They have allowed a man to gain excessive power; therefore, they have the responsibility to stop him, and with a man of Caesar's well-known ambition, that can only mean assassination.

Cassius intensely dislikes Caesar personally, but he also deeply resents being subservient to a tyrant, and there are indications that he would fight for his personal freedom under any tyrant.

He does not resent following the almost dictatorial pronouncements of his equal, Brutus, although he does disagree heatedly with most of Brutus' tactical decisions. To accomplish his goal of removing Caesar from power, he resorts to using his keen insight into human nature to deceive Brutus by means of a long and passionate argument, coupled with bogus notes. In the conversation, he appeals to Brutus' sense of honor, nobility, and pride more than he presents concrete examples of Caesar's tyrannical actions.

Later, he is more outrightly devious in the use of forged notes, the last of which prompts Brutus to leave off contemplation and to join the conspiracy. Cassius later uses similar means to bring Casca into the plot. Throughout the action, Cassius remains relatively unconcerned with the unscrupulous means he is willing to use to further the republican cause, and at Sardis, he and Brutus come almost to breaking up their alliance because Brutus objects to his ways of collecting revenue to support the armies.

Although he appeared politically savvy and cunning throughout the play, Cassius proves in the final act he is not as shrewd as the audience is led to believe. The conspirators justify the assassination of Caesar by claiming that they want to preserve the Roman Republic, in which no one is king and the ruling aristocrats are equals. If Caesar claims absolute power and becomes crowned as king, the Roman Republic will end as they know it.

While Julius Caesar does show that the conspirators have some valid reasons to fear Caesar—mainly because Caesar really does regard himself as superior—the play presents this decision as a mistake in several ways. The decision itself is made in sinister circumstances, in the midst of a storm and with the conspirators masked.

There are differing responses to this question, depending on which character provides the answer. Casca explains to Brutus and Cassius that, in the arena, Caesar refused the crown every time Antony offered it because each time he refused, the crowd responded uproariously.

On the other hand, Antony uses the same incident to reveal that Caesar refused the crown because he was not ambitious or power-hungry. There is the obvious euphemistic interpretation that silence means death, suggesting Caesar had the two tribunes killed for speaking out against him in public. Yet other theories suggest that the pair may have been stripped of rank and possibly tortured, having their tongues cut out, or that they were simply threatened, stripped of rank, and forced to stop publicly opposing Caesar.

Antony shakes hands with the conspirators to make them believe that he does not have ill intentions toward them. During their dispute in Act 4, scene 3, Brutus informs Cassius that Portia is dead. However, at some point Caesar adopts Octavius as his son.

Brutus refuses to swear an oath because he believes that his doing so will belittle the great enterprise that he and the other conspirators have taken upon themselves. He feels that the righteousness of their intentions is enough to keep them all honest and that if they were to swear an oath, it would suggest that their resolve is weak and would dishonor their purpose, which he believes is to protect Rome from tyranny. In ancient Rome, it was considered more honorable for a Roman leader to commit suicide rather than face the humiliation of capture.



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